History

The Federal Council for the Advancement of Aboriginal and Torres Strait Islanders (FCAATSI) was a national organisation that existed, in one form or another, from 1958 to 1978. For the main part, it drew its members from a network of both black and white groups, from active citizens and from those who wanted to be counted as such.

Two recent books examine the impact and legacy of this organisation. Black and White Together, by Sue Taffe, provides a detailed overview of the organisation from an historian’s perspective, while Seeking Racial Justice is an ‘insider’s memoir’, written by one of its non-indigenous members, Jack Horner. Both books tell this story in the context of the political shift from segregation to assimilation policies (1938–61), from assimilation to integration (1959–67), and from integration to self-determination (1968–78).

For Germaine Greer, the nuns at the Star of the Sea Convent in Melbourne provided ‘a terrific education’. ‘They really loved us,’ said Greer. Not so Amanda Lohrey. Her experience of a working-class convent school in Tasmania so scarred her that still today, visiting a church in Europe, she feels a ‘physical revulsion’ for ‘the naked martyrs, staked out, flayed alive, crumpled, bleeding’. For former Catholic schoolgirls, a reunion is a chance to laugh together over some of the more outrageous things taught to them by nuns. But Lohrey can look back only with bitterness, in particular on the nuns’ ‘intense but evasive’ preoccupation with sex. ‘Boys are after only one thing, girls. They’ll suck you dry like an orange,’ she was told. She cannot laugh.

In earlier works, Russian-born historian Elena Govor has written of changing Russian perceptions of Australia between 1770 and 1919 and – in My Dark Brother (2000) – of a Russian-Aboriginal family. In her latest book, Russian Anzacs in Australian History, the canvas is broader. She investigates the third largest national group (after the British and Irish) to enlist in the First AIF. Her indefatigable and imaginative research has taken her on a ‘quest for the thousand Russian Anzacs’ who comprised ‘a virtual battalion’. More exactly, they amounted to one in every four male Russians who were in Australia at the outbreak of the Great War.

Modern Afghanistan provides a nuanced understanding of developments in a country that has attracted the attention of academics and analysts for more than two decades. A number of good books have appeared dealing with politics in and around Afghanistan since the early 1980s. Amin Saikal’s recent book benefits from these accounts, but differs in one way: it is an insider’s account, with objectivity instilled by distance and academic training. As an Australian of Afghan origin, and as an expert on the politics of West and Central Asia, he draws upon a wealth of printed, oral, political and sociological research to delve into the creation and problems of Afghanistan.

Alice Garner asks us to ‘dip our toes’ into the history of the shifting shore of the Bassin d’Arcachon, but she is being coy. Her study of sea change and social conflict in the nineteenth century (for the most part) in this particular part of south-west France demands that we need to wade with her into the deep waters of exhaustive primary sources. As a research fellow in the History Department at the University of Melbourne, she is indefatigable and meticulous. This presumably well satisfies the requirements of academe, and shows her to be a fine historian, but it tends to dampen some of the liveliness that might have more easily seduced the general reader to the stories of ambition, progress, counter-attack and conflict that resulted in a resounding win for development and tourism in an age when industrialisation and railways, architectural conceits and money turned a coastal fishing and oyster-fishing area into a ‘bathing resort’.

The country south-west of the Gulf of Carpentaria, where wild rivers tumble from stony ramparts through coastal scrub plain to the sea, was one of the last places in Australia where settlement was attempted; more integrated with Asia to the north – thanks partly to the sojourning Macassans – than Melbourne or Sydney to the south, let alone London; a world where Aboriginal society was strong enough to resist dispossession, surviving, despite everything, to this day. It has also been something of a last frontier for historians.

Victoria’s coastal borough of Queenscliff is fortunate indeed to have esteemed poet and scholar Barry Hill (a local resident since 1975) as its official historian. He combines an eye for events that will resonate as part of the ‘big picture’ of Australian history with a local’s affection and instinct for the telling details that pinpoint the intrinsic character of the place.

This book was partially written in the Queenscliff Historical Museum: at a mess table recovered from a shipwreck, surrounded by vintage diving equipment, a skull recovered from the sea, music boxes and silver teapots. It is an apt metaphor for the character of the town: on one hand, a sedate seaside resort known in its heyday for its boarding houses, grand hotels and ‘solid respectability’; on the other, a notorious shipwreck site and home to both a military barracks and, more recently, an Australian Secret Intelligence Service (ASIS) training ground for spies.

David McKnight made the first of many field trips to Mornington Island in 1966, when the old people could still remember how it was before the white men came. The Lardil largely escaped the violence that accompanied white intrusion, and had kept possession of their land, although in time they were made to share it with survivors from the region. A mission, established in 1914, had preserved them from further predation, but at a cost: hunter-gatherers were rounded up and made to live cheek-by-jowl in a ‘supercamp’ close by the mission, and their children were taken to be raised and educated by the missionaries, with only casual contact with their parents.

Chester Wilmot was killed when the Comet airliner he was flying to London crashed near Rome on 10 January 1954. The ABC and BBC radio journalist had survived six dangerous years as a war correspondent in World War II only to fall victim to an aircraft design fault. Wilmot’s untimely death was also a great loss for Australian history, as he had recently been commissioned to write the volume of the Australian official history on the vital North African battles of Tobruk and Alamein. His best-selling Tobruk 1941: Capture, Siege, Relief (1944) and The Struggle for Europe (1952) indicate that he would have written a history that was authoritative, incisive and enthralling. Neil McDonald suggests in this new book that Wilmot would also have had quite a bit to say about the senior wartime Australian army commander, General Thomas Blamey.

Liz Conor’s accomplished history of the ‘modern appearing woman’ in 1920s Australia has much to recommend it. The archival work that it represents is fascinating and suggestive of a trove of female energy, sadness and invention. Hilarious and ambivalent stories emerge of Sydney ‘gals’ and Business Girls, of a New York flapper with traffic lights painted on her silk stockings, and of Amelia, an indigenous maidservant, who invented grunge without her mistress recognising style when it stepped up to her table in a red skirt, man’s striped shirt and big boots. These and other stories trace the vigour of young women’s determination to respond to the consumer possibilities of a spectacular new world of media images, electric light and postwar male uncertainties.